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Dublin Diocesan Pilgrimage to Lourdes

It costs approximately €1200 to send a sick person to Lourdes. This is why the associate appeal is vital as a main source of income to ensure this service to sick. We need your support and assistance by making a contribution and become an associate member of the...

Fr John O’Brien Induction as Parish Priest

Fr John O’Brien, newly appointed Parish Priest, will assume the pastoral care of the Parish of Clontarf; St Anthony’s, the Parish of Clontarf; St John the Baptist and the Parish of Dollymount, St Gabriel’s on Sunday 5th July 2026. His induction as Parish Priest took ...

New Deacon

I am delighted to announce that the Rev. Declan Barry, deacon has been appointed to minister in the parishes of St. Johns, St. Gabriels and St. Anthonys by Archbishop Farrell. He will bring his considerable ability to bear on his ministry to the parishioners of all...

Archbishop Farrell welcomes Pope Leo XIV’s first encyclical

Statement of Archbishop Dermot Farrell Welcoming the Publication of Pope Leo XIV’s First Encyclical, Magnifica Humanitas (The Grandeur of Humanity) May 25, 2026     (Also available at https://www.dublindiocese.ie/welcoming-pope-leo-encyclical/) The Holy Father, Pope...

Reflection on Today’s

Gospel Reading

Friday, Twentieth Week in Ordinary Time

In the gospel reading, the Pharisees try to disconcert Jesus with a question, ‘Master, which is the greatest commandment in the Law?’ It was a serious question that required a considered response. Jesus had no hesitation in answering it. Indeed, he gave more than he was asked. The Pharisees asked for the greatest commandment in the Law. Jesus responded by giving the two greatest commandments in the Law. Jesus not only declared them to be the two greatest commandments but announced that ‘the whole Law and the Prophets also’ hang upon them. The Law and the Prophets constituted almost all of the Jewish Scriptures at that time. Jesus was making quite a claim for these two commandments. He was affirming that everything in the Jewish Scriptures can be reduced to God’s double commandment of love. Everything else is a commentary on this commandment. Only God is to be loved with all our heart, soul and mind, in other words, with all our being and life energy. God has loved us into being and God’s love sustains us in being in this life and beyond, and only God is worthy of our total and complete love. The first reading from Ezekiel reminds us that God’s love is a life-giving love, a love that breathes new life into our dry bones and dried up spirits. When we respond to God’s love by loving God with all our being, we become fully alive. Jesus insists that this complete love of God is inseparable from loving others as if they were extensions of ourselves. God’s life-giving love for us is to flow through us to embrace others, including those who are very different from us, even our enemies. We are to love others in the way God loves them. There is a wonderful vision here of God’s purpose for our lives and if we were to surrender to it God’s kingdom would come on earth.

 

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